瑜伽論記 15.202

15.202

二云：前二心，法智相應；第三心類智相應者，對法第九言：三心皆是法智者以同觀諸法真如故，此論以第三雙觀二空所顯真如智是前二心單觀之類，故云類智。

The second says: "The first two minds are conjoined with dharma-knowledge; the third mind is conjoined with subsequent knowledge": the ninth fascicle of the Abhidharma[samuccaya] states that all three minds are dharma-knowledge because they identically observe the tathatā of all dharmas; in this treatise, because the knowledge of the third [mind], which observes both emptinesses together as revealed by tathatā, is of the same category as the single observations of the preceding two minds, it is called subsequent knowledge.