瑜伽論記 15.269

15.269

言後想生已從彼沒者，景云：此文即與下說相違，彼云無想有情眼等諸根於一切時非觸所依，又上四句云成賴耶不成六識謂無想天等，云何此文說命終時有心耶？

Regarding the statement, "after conception arises later, one passes away from there": Jing says: This passage contradicts what is stated below, where it says that the eye and other faculties of non-conceptual sentient beings are at all times not the support of contact, and the four phrases above state that possessing the ālayavijñāna while not possessing the six consciousnesses refers to the heaven of non-conception and so forth. How could this passage state that there is mind at the time of death?