瑜伽論記 15.271

15.271

三藏又云：後想生已從彼沒者，如天已來說名今來，亦如今來說名已來，此亦如是，應言從彼命終後受生時心想正生，說彼正生名為生已，以從西方語倒，先導後受生時心想已生方導無想有便從彼沒。然不及前釋，以瑜伽、對法皆說有九種命終心起自體愛今生相續。

The Tripiṭaka Master also says: Regarding "after conception arises later, one passes away from there": just as "having come previously" is called "coming now," and "coming now" is also called "having already come," here too it is like this. One should say that when consciousness and conception are just arising at the time of taking rebirth after passing away from there, that arising is described as "having already arisen." Because the word order of the Western countries is inverted, it first leads with "conception having arisen at the time of taking rebirth later," and only then leads into "the non-conceptual being then passing away from there." However, this is not as good as the former explanation, since both the Yogācārabhūmi and the Abhidharmasamuccaya state that there are nine kinds of dying minds that give rise to self-attachment, continuing into the present birth.