瑜伽論記 15.292

15.292

相應中，景云：善滅於樂，惡招於苦，因緣具時，名和合相應。如謂得住後時廢妄還依昔時誦經方便，遂須歷得，名方便相應，隨作善惡，稱如舊法，所為成辨，名所作相應。

Regarding conjunction: Jing says: Good extinguishing pleasure and evil bringing about suffering, when cause and condition are complete, is called conjunction through harmony. For example, when one has attained meditative abiding, and later, having neglected it through forgetfulness, returns to relying on the former skillful means of reciting sūtras and must subsequently re-attain it, this is called conjunction through skillful means. Acting in accordance with good or evil, matching former standards so that what was to be done is accomplished, is called conjunction through action.