瑜伽論記 15.352

15.352

且說諸蘊有五性，不成故者，此正破也，如我大乘五蘊性別名從種生，則五蘊成就，如汝所執心實所假，假法無體故，五性不成，此為一失。

Stating that 'moreover, the aggregates having five natures would not be established': this is the direct refutation. In our Mahāyāna, the distinct natures of the five aggregates arise by name from seeds, and thus the five aggregates are established. According to your attachment, mind is substantial while [mental factors] are designations; since designated phenomena lack substantial substance, the five natures are not established. This is the first fault.