瑜伽論記 15.358

15.358

又不應謂至不應理者，汝立意識隨六根緣六境即有差別，想受等法分位建立但於一根一境之處同時可得，故例不平。

Further, 'one should not say up to is unreasonable': you posit that mental consciousness has distinctions as it follows the six faculties and takes the six objects as conditions; but the establishment of the states of phenomena such as perception and feeling is obtainable simultaneously at the locus of just a single faculty and a single object; therefore your analogy is unequal.