瑜伽論記 15.497

15.497

一、與見無別難。謂若唯染邪執智名邪智者，唯應五見名染性故，佛法道理，由無明力起五邪見，行相名異名執，五見即是無明不應道理。然彼五見不離無明，無明與見行相各別，故就染智名為無明違理。

First, the objection of no distinction from view. That is, if only defiled wisdom of heterodox clinging is called wrong knowledge, then only the five views should be of defiled nature. According to Buddhist principle, through the power of ignorance the five wrong views arise; their mental modes and names are distinct and termed 'clingings'; that the five views are themselves ignorance is unreasonable. Although those five views are not separate from ignorance, ignorance and views have distinct mental modes; therefore, calling defiled wisdom ignorance contradicts principle.