瑜伽論記 15.504

15.504

六釋其行。景云：此中辨行支業，明兩種三行。初明身行有二者，出入息風，名為身行。息風有二義：一、與報身為行，三定已下由有息風身注不死。二、與身業為行，由風力故，發動身業，故知身行。若彼身業體是行支，故名身行。二者、身所作業亦名身行，由愚癡者，行殺等時，先起隨身業風已，然後方起染污身業。次明語意，尋伺是發語思，名為語行。所發語業體是行支，亦名為行，合彼二種總名語行。想行受及思，俱是心王之因，名為意行。意思正是行支體性，故名為行。

Sixth, explaining volitional formation. Jing says: here, distinguishing the karma of the volitional formation branch, two kinds of three volitional formations are explained. First, explaining that bodily volitional formation is twofold: the wind of inhalation and exhalation is called bodily volitional formation. The breath wind has two senses: 1. acting as formation for the retribution body; below the third dhyāna, due to the presence of breath wind, the body remains and does not die; 2. acting as formation for bodily karma; through the power of wind, bodily karma is activated; hence it is known as bodily volitional formation. If that bodily karma in its entity is the volitional formation branch, it is therefore called bodily volitional formation. Second, karma performed by the body is also called bodily volitional formation: when a deluded person commits killing and so forth, he first arouses the wind following bodily karma, and only thereafter arouses defiled bodily karma. Next, explaining verbal and mental [volitional formations]: investigation and reflection are the volition that initiates speech, called verbal volitional formation. The initiated verbal karma in its entity is the volitional formation branch, and is also called volitional formation; combining those two, they are collectively called verbal volitional formation. Ideation, volitional formation, feeling, and volition are all causes of the primary mind, called mental volitional formation. Mental volition is precisely the essential nature of the volitional formation branch; hence it is called volitional formation.