瑜伽論記 15.521

15.521

五、於因果及觸處愚能生增上慢。於中，初明因及果愚生世間增上慢，此於非住天謂是正因名增上慢；次明觸處愚生於世增上慢，謂由道得沙門果時要達六觸處空必盡名色方得究竟。今彼外道不達謂達，名增上慢。上來生五法，今有十九愚，即是前說合為七類，今總束生於五法即為五愚。

Fifth: Folly regarding cause, effect, and the contact bases is able to produce excessive pride. Within this, it first explains that folly regarding cause and effect produces worldly excessive pride; here, regarding non-dwelling deities, thinking they are the correct cause is termed excessive pride. Next, it explains that folly regarding the contact bases produces worldly excessive pride: that is, when attaining the fruition of a śramaṇa by way of the path, one must comprehend the emptiness of the six contact bases and must bring name-and-form to an end before achieving finality; now those non-Buddhists, without comprehending it, claim to have comprehended it, which is termed excessive pride. The production of the five phenomena above currently comprises nineteen follies, which are the previously explained ones grouped into seven categories; now, collected together as producing the five phenomena, they constitute the five follies.