瑜伽論記 15.66

15.66

初對對中雜惡即離二惡，令離纏及隨眠者，即是已生惡法方便令斷。令於所緣無倒者，是即未生惡法方便令不生。集善者，即生二善。令善根不退者，即是已生善法能守不失。令等流行相而轉續者，即是未生善法方便令生。

In the first pair: 'confronting evil' means abandoning the two evils; 'causing separation from entanglements and latencies' means skillfully causing already arisen evil dharmas to be severed; 'causing non-perversion with respect to the cognitive object' means skillfully causing unarisen evil dharmas not to arise; 'gathering wholesome' means generating the two wholesomes; 'causing wholesome roots not to decline' means being able to guard already arisen wholesome dharmas from being lost; 'causing them to proceed and continue in an outflow of uniform mode' means skillfully causing unarisen wholesome dharmas to arise.