瑜伽論記 15.70

15.70

第九對治有十五種，厭患治者，觀苦集為厭懷所，是加行道。斷對治者，無間道。對治者，證彼無為謂解脫道。遠分者，從解脫道為首，此後所起諸道望前所斷煩惱遠有遮防，令畢竟不生，名遠分治也。此四對治攝道圍盡。下三復次，但是義別故來，更無別體。言所欲趣纏對治者，觀五世欲境為不淨，為不淨，總伏貪。非所欲趣纏對治者，觀彼怨家如親友，總伏瞋。又如下文欲是人天，非所欲是三惡。隨眠對治者，斷彼三家隨眠，是真如觀。軟、中、上品煩惱對治者，此明攝治亦盡。散亂治者，斂心在定。揀悔治者，訶諫有情令息煩惱。羸劣治者，景云：自策進修能除羸劣。基云：令惡羸劣名劣對治。制伏治者，多貪眾生不淨觀等。

Ninth, there are fifteen kinds of antidotes: the antidote of disgust (nirvedha) contemplates suffering and origination to produce disgust, which is the path of application; the antidote of abandonment (prahāṇa) is the path of uninterrupted progress; the antidote [of realization] realizes that unconditioned state, which is the path of liberation; the distant antidote (dūrībhāva) begins from the path of liberation, and the subsequent paths arisen thereafter maintain a distant defense against the previously severed afflictions, causing them never to arise again, which is named the distant antidote. These four antidotes completely encompass the paths. The three subsequent restatements merely come about due to differences in meaning, with no separate essence. 'The antidote to the entanglements directed toward desires' contemplates the sensory objects of the five worldly desires as impure, subduing greed in general. 'The antidote to the entanglements directed toward non-desires' contemplates those enemies as dear friends, subduing anger in general. Furthermore, as the text below says, desires are humans and gods, and non-desires are the three evil destinies. 'The antidote to latencies' severs the latencies of those three families, which is the contemplation of suchness. 'The antidotes to soft, middling, and superior afflictions' clarifies that the subsumption of counteraction is also exhaustive. 'The antidote to distraction' restrains the mind in stabilization. 'The antidote of admonition' reprimands sentient beings to make them calm their afflictions. 'The antidote to debility': Jing says: Rousing oneself to cultivate can remove debility. Ji says: Rendering evil debilitated is named the antidote to debility. 'The antidote of suppression' refers to the contemplation of impurity for sentient beings with excessive greed, and the like.