瑜伽論記 15.87

15.87

三、四增益者，景云：此執戒禁為因得生梵天名增上生方便，是戒禁取計諸染見以為涅槃，解脫之因，是其見取，若不執戒見直計梵天為眾生因，乃至執餘有漏法是道為涅槃因最為勝等，并是邪見。

Regarding the third and fourth superimpositions, Jing says: Grasping vows and prohibitions as the cause for being born in the Brahmā world is called the method for superior rebirth, which is attachment to vows and prohibitions; conceiving various defiled views to be the cause of nirvāṇa and liberation is attachment to views. If one does not grasp vows or views, but directly conceives Brahmā to be the cause of sentient beings, or even grasps other contaminated dharmas as the path, as the cause of nirvāṇa, and as supreme, all of these are wrong views.