瑜伽論記 16.104

16.104

備云：無色聖人起有漏心，重觀入聖方便，則是觀本所作義。當未知根言有十一道理，應非如阿羅漢觀苦集等所作義。

Bei says: When a noble one in the formless realm gives rise to a tainted mind and again contemplates the skillful means for entering noble status, this is the sense of contemplating what was originally accomplished. In corresponding to the faculty of one who will know the unknown, it is said that there are eleven; in principle, this should not be like an arhat contemplating what was accomplished regarding suffering, the origin, and so forth.