瑜伽論記 16.148

16.148

十、三世門。景云：若有色根及苦根在過去，非過去為義者，此據根在現在緣於過去。今流過去名過去根，以過去為義，彼有色根及以苦根在現在時不緣過去。今入過去故，不得言過去以過去為義，餘有義根能三世緣，當此所說過去現在為義。

10. The section on the three times. Jing says: As for 'if the physical faculties and the faculty of suffering are in the past, they do not have the past as their object,' this is based on a faculty being in the present taking the past as its object. When it flows into the past it is called a past faculty having the past as its object. When those physical faculties and the faculty of suffering are in the present, they do not take the past as their object. Now that they have entered the past, one cannot say that being in the past they take the past as their object. The remaining faculties having an object can take the three times as their object, and correspond to what is stated here as 'having the past and present as their object.'