瑜伽論記 16.176

16.176

基云：前六者謂四受除憂，并意命，命根在無學身如苦根故，或如來無漏故。若爾，無學身五根如何通，餘二非斷者，則後二無漏。

Ji says: 'The first six' refers to the four feelings excluding grief, together with mind and life; because the life faculty in the body of one beyond training is like the suffering faculty, or because of the Tathāgata's taintlessness. If so, how can the five faculties in the body of one beyond training be open? The 'other two that are non-abandoned' are the latter two taintless ones.