瑜伽論記 16.22

16.22

於中，初有半頌開列四門。義者，一、辨根義；意者，第二說根之意；建立者，第三根廢立；廣分別、為後者，第四廣辨次第。

Within that, first there is half a verse listing the four approaches: "Meaning" is first, analyzing the meaning of faculties; "intention" is second, the intention behind speaking of the faculties; "establishment" is third, the rejection and establishment of faculties; and "extensive differentiation comes later" is fourth, extensively analyzing their sequence.