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瑜伽論記 16.265

瑜伽論記 16.265

Language
Classical Chinese

16.265

又問:未至定既有喜根,初二果體既依未至定得何以不取喜根得耶?

Further questioned: Since the unarrived concentration has the joy faculty, and the substance of the first two fruits is attained based on the unarrived concentration, why is it not attained by taking the joy faculty?

English (machine translation) (machine translation)

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