瑜伽論記 16.27

16.27

第一約六義建立根，如俱舍頌云：心所依此別，此住此雜染，此資糧此淨，由此量立根。心所依者，立眼等六根為六識所依故。此別者，此是第二立男女二根，由此二根故眾生別及以相別。此住者，是第三緣建立命根，於一期得住故。此雜染者，立五受根，此言受用業果增上者，其憂非果。然得果已，亦於果位中，起受用故，言受用果也。此資糧者，立信等五根，以是聖道資糧故。此淨者，立三無漏根相，此論與彼義亦相似。

First, the faculties are established in terms of six meanings. As the verse in the Abhidharmakośa says: “The basis of mind, its distinction, / its continuation, its defilement, / its provisions, and its purification: / by this measure the faculties are established.” “The basis of mind” refers to establishing the six faculties of the eye and so forth as the bases for the six consciousnesses. “Its distinction” refers to the second, establishing the two faculties of masculinity and femininity; because of these two faculties, sentient beings are distinguished and their characteristics are distinguished. “Its continuation” refers to the third condition, establishing the life faculty, because it enables continuation for a single lifespan. “Its defilement” refers to establishing the five feeling faculties; when it says that these are predominant in the enjoyment of the fruits of karma, grief is not a fruit, yet after having obtained the fruit, one also gives rise to enjoyment in the state of the fruit, and so it is said to be enjoyment of the fruit. “Its provisions” refers to establishing the five faculties of faith and so forth, because they are provisions for the noble path. “Its purification” refers to establishing the characteristics of the three taintless faculties. This treatise has a similar meaning to that [verse].