瑜伽論記 16.275

16.275

答：有二說。一云：捨於種子；二云：但捨現行種子猶在。若定性二乘入無餘時，隨於本識一時俱捨。若不定性向大乘人劣無漏種，及十地中諸地界劣無漏種，金剛心時隨於本識一時俱捨，所有諸佛功德勝無漏種與圓鏡智一時俱生。

Answer: There are two explanations. One says: one renounces the seeds. The second says: one only renounces manifest activity while the seeds still remain. If they are practitioners of the two vehicles with fixed nature who enter [the nirvāṇa] without remainder, [the seeds] are renounced all at once along with the fundamental consciousness. If they are persons of unfixed nature who turn toward the Great Vehicle, their inferior untainted seeds, as well as the inferior untainted seeds across all stages in the ten stages, are all renounced at once along with the fundamental consciousness at the adamantine mental moment; all the superior untainted seeds of the virtues of the buddhas arise simultaneously with the Great Perfect Mirror Wisdom.