瑜伽論記 16.326

16.326

初是段食，由變壞時長養根大。二、是觸食，由依可愛境觸攝益所依故。三、是思食，由繫意希望可愛事力攝益所依故。四、是識食，由阿賴耶識執持力身得住故。所以者何？若離此識所依止身便爛壞故，三蘊十一界五處一分是食。

The first is morsel food: when it undergoes modification and deterioration, it nourishes the faculties and great elements. The second is contact nutriment: because contact relying on pleasant objects sustains and benefits the physical support. The third is mental volition nutriment: because the power of focusing thought on anticipating pleasant matters sustains and benefits the physical support. The fourth is consciousness nutriment: because by the sustaining power of the storehouse consciousness, the body is able to endure. Why so? Because if separated from this consciousness, the body that serves as its physical support would rot and deteriorate. A portion of three aggregates, eleven realms, and five bases constitutes nutriment.