瑜伽論記 16.406

16.406

於四境慢中，略不解。初見起慢，於有情處慢者，謂三慢類等者，謂下中上，於下謂下於等謂等，直名為慢，於等謂勝於勝謂等，名為過慢。婆沙等論但言於等謂勝，不言於勝謂等，諸師以此為妨，理必須有，於上謂勝，名過過慢，於多勝謂少劣於彼，名不如慢。

Among the conceits regarding the four objects, it briefly does not explain [the first]. Conceit arisen from the first view, conceit regarding sentient beings, refers to "the three classes of conceit, etc.," meaning inferior, equal, and superior: regarding the inferior thinking them inferior, and regarding the equal thinking them equal, is simply named conceit; regarding the equal thinking oneself superior, and regarding the superior thinking oneself equal, is named excessive conceit (atimāna). Treatises such as the Mahāvibhāṣā only say 'regarding the equal thinking oneself superior' and do not say 'regarding the superior thinking oneself equal'; various masters regard this as an obstacle, but in principle it must be present. Regarding the superior thinking oneself superior is named conceit surpassing conceit (mānātimāna); regarding the greatly superior thinking oneself only slightly inferior to them is named inferior conceit (ūnamāna).