瑜伽論記 16.427

16.427

五、明境體有無分遍。景師等釋。又十煩惱見所斷者，名無事等者，以見斷中身邊見我慢所緣境無所餘惑緣身見境生，是故見斷一切煩惱皆名無事。所餘煩惱有事、無事等者，修斷惑中身邊見我慢緣無事生，餘修斷貪等緣淨不淨有事而生，名有事無事。

Fifth, clarifying whether the object-substance exists or not, and whether it is partial or pervasive. Master Jing and others explain: Regarding "furthermore, the ten afflictions abandoned through seeing are called objectless, etc.," because among those abandoned through seeing, the objects taken by the view of individuality, the view of extremes, and the conceit of 'I' do not exist, and the remaining afflictions arise taking the object of the view of individuality, therefore all afflictions abandoned through seeing are called objectless. Regarding "the remaining afflictions have objects, lack objects, etc.," among the afflictions abandoned through cultivation, the view of individuality, the view of extremes, and the conceit of 'I' arise taking non-entities as objects, while the remaining greed and the like abandoned through cultivation arise taking pure and impure real entities as objects; hence they are called having objects and lacking objects.