瑜伽論記 16.454

16.454

泰云：如繫約現在非過未，當知餘結縛隨眠等餘煩惱義門亦爾，非過未。不具縛者，所餘煩惱說名為繫。於九品中，隨斷何品，餘未斷者說名為繫，即是差別。

Tai says: 'Just as bondage is considered with respect to the present and not the past or future, it should be known that the other doctrinal approaches to defilements—such as fetters, bonds, dormant tendencies, and so forth—are also thus, not pertaining to the past or future. For those who do not possess all bondages, the remaining defilements are said to be bound. Among the nine grades, whichever grade is abandoned, those remaining unabandoned are said to be bound; this is the distinction.'