瑜伽論記 16.459

16.459

是故現在亦非所斷者，景云：凡和合有二，一方所和合如斧木，二實物和合諸法因如解惑二心。一、非是方，二、是因緣所生。如幻如化故無實物和合，由如此義不可說斷。

Regarding 'Therefore the present is also not what is abandoned': Jing says: 'In general, union has two kinds: first, spatial union, like an axe and wood; second, substantial union of phenomena as causes, like the two minds of understanding and delusion. First, it is not spatial; second, it is arisen from causes and conditions. Being like an illusion and like a magical creation, there is no real substantial union; due to this meaning, it cannot be said to be abandoned.'