瑜伽論記 16.472

16.472

問：若爾，即苦集下，身邊不能遍緣五門也。以此理故明，緣五門者有力增勝，迷苦義增但見苦所斷。諸三諦下，身邊力劣不能遍緣五門，但有別迷者故見苦所斷。

Question: If so, then under suffering and the origin, view of identity and extreme views cannot universally take the five gates as objects. Based on this reason, it is explained that those that take the five gates as objects are forceful and preeminent; their delusion regarding the meaning of suffering is augmented, so they are abandoned only upon seeing suffering. Under the other three truths, the strength of the view of identity and extreme views is inferior and cannot universally take the five gates as objects; there is only distinct delusion, which is why they are abandoned upon seeing suffering.