瑜伽論記 16.510

16.510

又解：緣見境中，但是見道對修道，皆是緣見生滅除疑一，此緣名一門總分別，見惑餘門分別故，此中云見斷諸惑，以簡修斷。

Another interpretation is: Among those that take views as objects, whenever the path of seeing is contrasted with the path of cultivation, all of them arise and cease taking views as objects, with the exception of the single dharma of doubt. This gate of taking names as objects distinguishes [them] in general, while delusions of the path of seeing are distinguished through other gates; therefore, it states here 'the delusions abandoned through seeing' in order to exclude those abandoned through cultivation.