瑜伽論記 16.526

16.526

第二解論云：法智品何得言取忍為四，其真見道定慧或前後或俱三同上，或無間解脫別故，或定慧思別故，或俱義說故，如前敘諸家見竟。

Regarding the second interpretation, the treatise states 'the category of dharma-wisdom'; how could one say it takes tolerances to make four? In the true path of seeing, concentration and insight are either sequential or simultaneous, these three [interpretations being] the same as above; or they are distinct by virtue of the uninterrupted and liberated [paths], or distinct by virtue of concentration and insight reflection, or explained as being simultaneous—as the views of the various masters have been set forth above.