瑜伽論記 17.211

17.211

初段文云：十一生者，景云：一、一向樂者，謂下三禪。二、一向苦者，地獄。三、雜苦樂者，謂六天人鬼畜生。四、不苦樂者，四禪已上。五者、欲界異生。六者、八地已上，七者、謂上界異生，已離欲染名為清淨體，是凡夫名不清淨。八者、生在欲界名不清淨，以有涅槃法有暇處生便名清淨。九者、清淨不清淨處生，前第七就體，此第九約處以明以此為異。第十、第十一，可知。

In the text of the first section, it states: Regarding the eleven births, Jing says: 1. Solely pleasurable, meaning the lower three dhyānas. 2. Solely painful, the hells. 3. Mixed pain and pleasure, meaning the six heavens, humans, ghosts, and animals. 4. Neither painful nor pleasurable, the fourth dhyāna and above. 5. Ordinary worldlings of the desire realm. 6. The eighth stage and above. 7. Ordinary worldlings of the higher realms: having abandoned the defilements of desire, their substance is called pure; being ordinary worldlings, they are called impure. 8. Being born in the desire realm is called impure; because they possess the Dharma of nirvāṇa and are born in a realm of leisure, it is called pure. 9. Being born in a place of pure and impure: the seventh was based on substance, whereas this ninth is explained based on place, and this constitutes the distinction. The tenth and eleventh can be understood.