瑜伽論記 17.235

17.235

第三明其次第有四。一、牽引次第，謂無明行體是業惑性能招引；二、生起次第，識生名色，名色生六處，直據現起前後相生；三、受用境界次第，謂六處生觸，觸生受，現用境界；四、受用苦次第，謂愛等五支，前三苦因，後二苦果，總明受用苦次第，如前第十本地云五支胎藏苦者是也。

Third, clarifying that its sequence has four [types]: 1. Sequence of projection, meaning that the substances of ignorance and formations are the nature of karma and affliction, able to project and lead. 2. Sequence of arising: consciousness generates name-and-form, name-and-form generates the six sense bases, directly based on active arising generating one another in succession. 3. Sequence of experiencing objects: the six sense bases generate contact, contact generates feeling, actively experiencing objects. 4. Sequence of experiencing suffering: the five links from craving onward, the first three being causes of suffering and the latter two being fruitions of suffering, collectively clarifying the sequence of experiencing suffering, as stated earlier in the tenth fascicle of the *Maulī Bhūmiḥ* regarding the suffering of the womb in the five links.