瑜伽論記 17.259

17.259

三發業中，基云：一、相應發剎那等起也；二、親生發近因等起也；三、增上發謂遠因等起，更引餘煩惱而發業也。或前已攝盡第四增上，更多起煩惱方發。今勘論既標言三種，故前解為勝，亦可無明與業俱起名相應，前念無明引發後業，故名親生更引餘助，或無明發故名增上也。

Regarding the three kinds of generating karma, Ji states: '1. Associated generation, which is simultaneous arising in an instant; 2. direct generation, which is proximate causal arising; 3. predominant generation, which refers to remote causal arising, further inducing other afflictions to generate karma. Or the former has already subsumed them completely, and the fourth [third], predominant, means generating karma only after further giving rise to more afflictions. Now, examining the treatise, since it explicitly states three kinds, the previous explanation is superior. Alternatively, ignorance arising together with karma is called associated; a prior moment of ignorance inducing a subsequent karma is called direct generation, further inducing other assistance; or karma generated by ignorance is called predominant.'