瑜伽論記 17.288

17.288

今解云：前八引發一事，化事變事但是一物本無本有為異，空一切處引發往還無礙神通為第二，識處引發中有三故五，謂無礙解等功德是一，成辨無所有解脫非想解脫滅盡解脫為二，無邊無量遍滿行轉為三。

Now it is explained: The first eight elicit one matter, for works of creation and works of transformation are merely one entity differing only in whether it was originally nonexistent or originally existent. The space-totality elicits the supernormal power of unobstructed movement back and forth, which is the second. In what is elicited by the consciousness base there are three, thus making five: virtues such as unimpeded comprehension are the first; accomplishing the liberation of nothingness, the liberation of neither-perception, and the liberation of cessation is the second; and boundless and measureless pervasive practice is the third.