瑜伽論記 17.297

17.297

答：諸功德法皆依心識，功德皆是心所法故，由識處得自在故，即如識為境，得自在後依第四靜慮引發此無諍智等，前往還無礙神通亦依四禪，要依空處除礙色障故，却入四靜慮往還無礙，雖有不得空遍處等而得往還無礙，非是增勝者語，以定色礙障未盡，故有處有礙，今據勝者一切處無礙。

Answer: All virtuous phenomena rely on mind and consciousness, for virtues are all mental factors. Because one has attained mastery over the consciousness base, taking consciousness as the object, after having attained mastery one elicits this knowledge of non-contention and so forth relying on the fourth dhyāna. The previous supernormal power of unobstructed movement back and forth also relies on the fourth dhyāna, but one must rely on the space base to eliminate the obstruction of obstructive form, after which one returns into the fourth dhyāna for unobstructed movement back and forth. Although there are those who have not attained the space-totality and so forth yet attain unobstructed movement back and forth, that does not speak of the preeminent; because their meditative obstruction of obstructive form is not yet exhausted, there are places where they meet obstruction. Here, it is based on the preeminent who are unobstructed in all places.