瑜伽論記 17.328

17.328

基云：又大義曰：遠地者，即入十解心人亦得滅定，滅定是相似無漏故體是有漏。今言非異生及有漏，非一切異生及凡爾有漏也。或是入位異生作涅槃相心方得故。若菩薩得伏定障亦得惑，是有漏或是無漏，二乘一向無漏，不能伏定障故。

Ji says: Another major doctrinal view states: Regarding "far-reaching ground," persons who have entered the minds of the ten understandings also attain the concentration of cessation; the concentration of cessation is a semblance of the taintless, so its essence is tainted. When it says now "not ordinary beings and tainted," it means not all ordinary beings and merely ordinary taints. Or it is because only when an ordinary being who has entered the stages generates a thought with the mark of nirvāṇa can they attain it. If a bodhisattva attains it, they suppress the obstacles to concentration and also attain afflictions; it is tainted or it is taintless. For the two vehicles, it is strictly taintless, because they cannot suppress the obstacles to concentration.