瑜伽論記 17.361

17.361

於中，景云：當知即是前後常故，無所對故者，明彼二空所顯真如，即是正見所了之果，即凡名前聖名後。雖經前後體常不變，不同學道待有所餘煩惱故生，所除若無即滅不起，待所治或有生有滅，故名有對。此句立宗。

In this, Jing says: 'One should know that it is because it is constant before and after, because it has no counterpart' clarifies that the tathatā revealed by the two emptinesses is precisely the fruit comprehended by right view. 'Before' refers to ordinary beings; 'after' refers to noble ones. Although passing through before and after, its essence is constantly unchanging, unlike the path of the trainee, which arises dependent upon the remaining afflictions; if what is to be eliminated is absent, it ceases and does not arise; dependent upon what is to be remedied, it sometimes arises and sometimes ceases, and therefore it is called 'having a counterpart'. This sentence establishes the proposition.