瑜伽論記 17.388

17.388

七、解了功德。此復五種：一、謂滅事故者即是定體，以不相應厭心種子功能為滅事體；二、寂相似影像故者，基云：即知定是假有非實有體，但是相似影像故。又解：此定欲入緣涅槃，是真寂靜法，定與涅槃相似，寂靜之影像，此即滅定雖有為似涅槃故名影像。

Seventh, understanding the virtues. These are again fivefold: 1. 'Because of the cessation of things', which is the substance of concentration, taking the functional capacity of the seeds of the dissociated mind of revulsion as the substance of the cessation of things; 2. 'Because of an image similar to serenity'—Ji says: 'Namely, knowing that concentration is conventionally existent and not a real substance, but merely a similar image.' Another explanation: when this concentration is about to be entered, it takes nirvāṇa as its object, which is a truly serene dharma; concentration is similar to nirvāṇa, an image of serenity; thus, although the cessation absorption is conditioned, it is called an image because it resembles nirvāṇa.