瑜伽論記 17.394

17.394

由彼一切苦所攝故。又由有此第一義苦、施設無智者，行苦唯聖乃知，異生不了名為無智。由有此故，施設治彼出世之慧者，由有如此行苦苦因，施設治彼出世之慧，故俱舍云：譬如一睫毛在掌人不覺，此若落眼中若損及不安，凡夫如手掌不覺行苦睫毛，聖人如眼精由此生厭怖。

'Because they are all subsumed under suffering. Moreover, because of the existence of this ultimate suffering, ignorance is designated': the suffering of conditioned formations is known only to the noble ones; ordinary beings do not understand it, which is called ignorance. 'Because this exists, supramundane wisdom that remedies it is designated': because such suffering of conditioned formations and the causes of suffering exist, supramundane wisdom that remedies it is designated. Therefore the Kośa says: 'Just as a single eyelash on the palm is not noticed by a person, / But if it falls into the eye, it causes harm and distress; / An ordinary being is like the palm, not noticing the eyelash of the suffering of conditioned formations; / A noble one is like the eyeball, by this giving rise to revulsion and dread.'