瑜伽論記 17.45

17.45

泰云：理實說略而不說，樂但行蘊者人天報中樂俱行蘊，苦俱行蘊者即三惡道捨通五趣。斷見與常相違者，於樂俱行蘊計我斷滅與憂相應。於苦俱蘊計我斷滅與喜樂相應，二取取彼見故隨應如彼相應者，見取如所取見諸根相應，戒取如所取戒隨順何根相應之見戒取亦爾，邪見理實亦與捨根相應，略故不說。

Tai says: In principle, it is an abbreviation and not spoken of. 'Pleasure only [in] the aggregate of formations' refers to the aggregate of formations co-occurring with pleasure within human and heavenly retributions; 'the aggregate of formations co-occurring with suffering' refers to the three wretched destinies; equanimity pervades the five destinies. The view of annihilation is contrary to permanence: conceiving of a self as annihilated with respect to the aggregate of formations co-occurring with pleasure is conjoined with grief; conceiving of a self as annihilated with respect to the aggregate of formations co-occurring with suffering is conjoined with joy and pleasure. The two attachments grasp those views, hence 'they are conjoined accordingly as those are conjoined': attachment to views is conjoined with faculties as the grasped view is; attachment to rules and vows is also like this, conforming to whichever faculties the view is conjoined with. In principle, wrong view is also conjoined with the equanimity faculty, but it is omitted for brevity and not stated.