瑜伽論記 17.462

17.462

第七、禪支道品對辨通塞癈立。如此二法體相流入有其同異，是故對論中，先定二法寬狹四句，後就四句以明癈立，禪支名有十八，體有其十，謂尋伺喜樂心一內等淨念捨正知不苦不樂，道品名有三十七，體但有十，謂信進念定慧喜安捨思戒，於中或有禪支非道支有其三法，謂伺與樂及不苦樂，或有道支非禪支有其四法，謂信精進輕安與戒，亦禪支亦道支者有其六法，所謂尋喜一心念捨正知，俱非除上說，既識四句是非。

Seventh, the rejection and establishment in the comparative analysis of inclusion and exclusion between the dhyāna limbs and the factors of the path (bodhipakṣa). Since the substantive characteristics of these two classes of dharmas flow into one another with similarities and differences, in the comparative treatise, the broader and narrower scope of the two dharmas is first determined by a fourfold proposition (catuṣkoṭi), and afterwards the rejection and establishment are explained based on the four propositions. The names of the dhyāna limbs are eighteen, and their substantive entities are ten, namely: investigation, reflection, joy, pleasure, one-pointedness of mind, inner equal purification, mindfulness, equanimity, correct knowledge, and neither-pain-nor-pleasure. The names of the path factors are thirty-seven, and their substantive entities are only ten, namely: faith, vigor, mindfulness, concentration, wisdom, joy, pliancy, equanimity, volition, and morality. Among them: Dharmas that are dhyāna limbs but not path limbs are three: reflection, pleasure, and neither-pain-nor-pleasure. Dharmas that are path limbs but not dhyāna limbs are four: faith, vigor, pliancy, and morality. Dharmas that are both dhyāna limbs and path limbs are six: investigation, joy, one-pointedness of mind, mindfulness, equanimity, and correct knowledge. Neither is apart from those stated above. Having thus understood the correctness of the four propositions,