瑜伽論記 17.475

17.475

初云：住所依等者，即是十地論說對治利益安樂也。住者以定住一境故名為住，由對治支能斷定障，令定生起與定為依，名住所依饒益者，是利益支，內有喜樂入定圓滿名饒益。自性者是其定體，即是彼二依止三昧。

The first [explanation], where it says 'basis of dwelling' and so forth, is what the Daśabhūmika-śāstra calls counteraction, benefit, and bliss. 'Dwelling': because meditative absorption abides on a single intentional object, it is called 'dwelling'. Because the counteractive factors can eliminate the hindrances to meditative absorption, cause meditative absorption to arise, and serve as the basis for meditative absorption, they are called the 'basis of dwelling'. 'Benefiting' is the beneficial factor; when joy and bliss exist internally and entering meditative absorption is complete, it is called 'benefiting'. 'Intrinsic nature' is the substance of that meditative absorption, which is the samādhi that serves as the basis for both of them.