瑜伽論記 17.490

17.490

下答文之中，景云：苦受雖無猶有苦麁重，麁重則是苦根不調柔性不安隱性，二禪方斷，如癰腫就斷膿血盡，於其身中猶有不安穩不調柔性名為麁重。次則反難，若於初禪苦根已斷，與二禪相應無差別。是故下結。

In the text of the reply below, Jing says: Although there is no feeling of suffering, there is still the coarseness of suffering. 'Coarseness' is precisely the unpliant nature and lack of peace of the faculty of suffering, which is severed only in the second dhyāna. Just as when a carbuncle is excised and the pus and blood are exhausted, there is still an unpeaceful and unpliant nature within the body, which is called coarseness. Next, he presents a counter-objection: if the faculty of suffering were already severed in the first dhyāna, there would be no difference between being associated with the second dhyāna [and the first]. Therefore, he concludes below.