瑜伽論記 17.57

17.57

說初總答二問中，有六復次。初云善法資糧等，是解脫分。已得證入等，是決擇分，此二伏道，見道修道，此二斷道能斷煩惱，此答初問。當言已斷一切煩惱，已斷位四瑜伽者，謂欲念精進方便，如前說。相續成就，仍是資糧道，得隨順教等，是四善根方便道也。對治道生等是見修二道，此答初問。

In the first part, which answers the two questions together, there are six points. The first states that the provisions of wholesome dharmas, etc., constitute the aids to liberation (mokṣabhāgīya). Having attained entry, etc., constitutes the aids to penetration (nirvedhabhāgīya). These two are the path of suppression; the path of seeing and the path of cultivation—these two are the path of abandonment that is able to abandon afflictions. This answers the first question. To state that "one has already abandoned all afflictions"—regarding the four yogas of the stage where abandonment has occurred, this refers to aspiration, mindfulness, vigor, and expedient means, as explained before. Being accomplished in continuous succession still pertains to the path of accumulation; obtaining conformity with teaching, etc., constitutes the path of preparation of the four wholesome roots. The arising of the path of antidotes, etc., constitutes the two paths of seeing and cultivation. This answers the first question.