瑜伽論記 18.126

18.126

初一破其即蘊計我，文顯可知。但立量云：汝所執我非一非常，以不離蘊猶如於蘊。

The first section refutes the imputation of a self identical to the aggregates; its text is clear and readily understood. One simply establishes the formal argument: "The self grasped by you is not unitary and not permanent; because it is not separate from the aggregates; just like the aggregates."