瑜伽論記 18.152

18.152

次云：依諸有法立假相物等者，色等四塵實法能成瓶等假法名為有法，依此有法立假相物，非一眾多，略說有二：一、依止一聚；二、依止非一聚者，開二門。

Next, the text says: "Depending on existent phenomena, nominally characterized things are established, and so forth": the real phenomena of the four dust-objects such as form can constitute nominal phenomena such as jars, and are called existent phenomena. Depending on these existent phenomena, nominally characterized things are established; they are not one but multiple, briefly explained as having two kinds: 1. relying on a single aggregation; 2. relying on a non-single aggregation. This opens two categories.