瑜伽論記 18.203

18.203

又由無記色無色繫一切煩惱，於彼續生等者，由上二界無記煩惱發業招上界生，亦名從漏所生名為有漏。此五門有漏中，第一是總門，第二煩惱種子，第三是染污心心所，第四是五塵，第五是一切內五根，善無記心及身語業及別解脫或及外器世界，皆是煩惱所引，或是此中正生已生當生等故，故名有漏，色無色一切法亦是，有善異熟果亦是，此中文略唯言不善異熟果。

Regarding "furthermore, by all afflictions bound to the indeterminate form and formless [realms], continuing birth therein, and so forth": the indeterminate afflictions of the upper two realms instigate karma to invite rebirth in the upper realms; they are also said to be produced from taints and are called with taints. Among these five gates of being with taints: the first is the general gate; the second is the seeds of affliction; the third is the defiled minds and mental factors; the fourth is the five sense objects; the fifth is all internal five faculties, wholesome and indeterminate minds, bodily and vocal karma, the prātimokṣa, or the external vessel world—all of which are induced by afflictions, or are being produced right here, have already been produced, or will be produced, and hence are called with taints. All dharmas of the form and formless realms are also such; wholesome ripening fruits are also such; here the text is concise and speaks only of unwholesome ripening fruits.