瑜伽論記 18.256

18.256

次辨建立四諦之意，欲令行者，知苦斷集證滅修道，故略建立諸聖諦相，廣即無邊。又令了知至後方顯示五取蘊苦者，八苦中生苦最麁次老病次死，乃至五取蘊苦行，以前五苦是其苦苦，次二壞苦，後一行苦最細。

Next is the discernment of the purpose for establishing the four truths. Because of the desire to make practitioners know suffering, abandon origin, realise cessation, and cultivate the path, the characteristics of the noble truths are established in brief; explained broadly, they are boundless. Furthermore, regarding the words "making them understand… until finally revealing the suffering of the five clinging aggregates": among the eight sufferings, the suffering of birth is the coarsest, followed by old age and illness, then death, up to the suffering of conditioned existence of the five clinging aggregates. The preceding five sufferings are the suffering of suffering; the next two are the suffering of change; and the last, the suffering of conditioned existence, is the most subtle.