瑜伽論記 18.296

18.296

景云：復次一切處最後沒心，及隨初第二相續心等者，死有名最後沒心，死有沒已中有初起續彼死有名初續心，生有起續彼中有，名第二續心，竝唯捨受。

Jing says: In the passage, "Furthermore, the final mind of dying in all places, and following that the initial and second continuing minds, etc.," the state of death is called the final mind of dying. When the state of death has ceased, the initial arising of the intermediate existence continues that state of death and is called the initial continuing mind; the state of rebirth arising to continue that intermediate existence is called the second continuing mind; both are solely equanimous feeling (upekṣā-vedanā).