瑜伽論記 18.416

18.416

清淨中，但明二學。第一學者，謂真如智以為依止，能有所作者，依於證智起後得智，造修諸行進習名學，此據前三學果及在十地。第二學者，謂為煩惱皆得離繫者，謂為斷諸煩惱證修無分別智，無分別智為第二學，還通學及在十地。

Under purity, only two types of training are explained. The first training: that is, taking the wisdom of suchness as its basis and being capable of performing actions; relying on the realized wisdom to give rise to the subsequently attained wisdom, creating and cultivating various practices and progressing in habituation is called 'training'—this is based on the fruition of the previous three trainings and presence on the ten grounds. The second training: that which is 'for the sake of all afflictions obtaining release from bonds' refers to realizing and cultivating non-conceptual wisdom for the sake of severing all afflictions; non-conceptual wisdom is the second training, which likewise applies to training and presence on the ten grounds.