瑜伽論記 18.431

18.431

初文，意說若不顛倒是諦相者，外道諦見并是顛倒，云何諦攝此是一貴。若不攝者，彼諸倒見應非苦因，答行解雖倒然體是依他，有酬有感故苦集諦攝。

In the first passage, the intention is to say: if being non-inverted is the characteristic of truth, the true views of non-Buddhists are entirely inverted; how could they be subsumed under the truths? This is one difficulty. If they are not subsumed, those inverted views should not be the causes of suffering. The answer: although the understanding of practice is inverted, its essence is dependent origination (paratantra); since there is recompense and induction, they are subsumed under the truths of suffering and origination.