瑜伽論記 18.433

18.433

初解苦諦中，言由二相故，顯無常義等者，景云：一、依大乘明遍計所執體常無有名為無常；二、諸行滅壞義名為無常，大乘具有二義，小乘唯有後一無常之義。

In the first, explaining the truth of suffering, regarding the statement that 'by two aspects, the meaning of impermanence is demonstrated,' and so forth: Jing says, first, relying on the Mahāyāna, it clarifies that the imaginary nature (parikalpita) is permanently non-existent in its essence, which is called impermanence; second, the cessation and destruction of conditioned formations is called impermanence. The Mahāyāna possesses both meanings, while the Hīnayāna has only the latter meaning of impermanence.