瑜伽論記 18.444

18.444

初中，若依薩婆多苦集一物因果為二，若依成實業煩惱為集諦，果報五蘊為苦諦，故苦集別體。今大乘義有同有別，其羅漢身善無記法，雖斷煩惱種子而有習氣麁重，故亦名苦。

In the first: if based on the Sarvāstivāda, suffering and origination are one thing, distinguished into two as cause and fruit; if based on the Tattvasiddhi, karma and defilements are the truth of origination, and the retribution of the five aggregates is the truth of suffering, so suffering and origination are distinct substances. Now, according to the Mahāyāna, they have points of identity and difference: the wholesome and indeterminate dharmas of an arhat's body, although the seeds of defilements have been severed, still possess the coarse heaviness of latent impressions, and so are also called suffering.